Tango
Fotografia Digitale, Religione, Politico/Sociale, Ritratto, Sacro / Mitologico, Digitale, 120x145x1cm
Mehdi-Georges Lahlou
Tango
Lambda photo on dibond, ed 4 + 2 ap
2010
Lahlou’s sculptural works have so far revolved around prayer or philosophical thought integrated into belief. “Messe pour un Corps ou Autoportrait aux Livres” (“Mass for a Body or Self-Portrait with Books,” 2010, is a headless body with skin made of fabric patterned with mosques and minarets, which sits on books beside a matching ball; “Fontaine,” 2010, is a basin of moving water where gold-leaf hands wash themselves in perpetuity; and “Sans Titre, Paradise,” 2010, consists of pairs of hands and feet made of wax emerging from a prayer rug, as if the worshiper had fallen inside. “For me, it was a perpetual prayer, but in the end not really to Allah, more to the supernatural,” the artist reflects. “Perhaps my God is the supernatural.”
Even though it represents a central element of religion, prayer remains something separate for Lahlou. “I think prayer is something magnificent. I’ve done a lot of praying, and I was a dancer and I associate it with choreography. For me, it’s really a gift of the body. When you have 150 people — on Fridays, 1,000 or more — who are doing the same motion at the same time, it’s something generous.” Although Lahlou may involuntarily cause division, the act of prayer he represented in “Salât” is activated five times a day, “in harmony with the whole world.”
By veiling himself entirely, Lahlou references Greek sculpture, but in plaster instead of marble. The multiplication of images in his most recent work, “72 Vierges” (“72 Virgins”) — “a family portrait where I am unmade” — also has a parallel in El Greco, who reproduced the same face several times in his “Assumption of the Virgin.” “Ultimately, all the figures that are reproduced, I have the impression that they are canceled out. It’s one, or nothing,” Lahlou says. “By multiplying, there is a sort of absence.”
Tango
Lambda photo on dibond, ed 4 + 2 ap
2010
Lahlou’s sculptural works have so far revolved around prayer or philosophical thought integrated into belief. “Messe pour un Corps ou Autoportrait aux Livres” (“Mass for a Body or Self-Portrait with Books,” 2010, is a headless body with skin made of fabric patterned with mosques and minarets, which sits on books beside a matching ball; “Fontaine,” 2010, is a basin of moving water where gold-leaf hands wash themselves in perpetuity; and “Sans Titre, Paradise,” 2010, consists of pairs of hands and feet made of wax emerging from a prayer rug, as if the worshiper had fallen inside. “For me, it was a perpetual prayer, but in the end not really to Allah, more to the supernatural,” the artist reflects. “Perhaps my God is the supernatural.”
Even though it represents a central element of religion, prayer remains something separate for Lahlou. “I think prayer is something magnificent. I’ve done a lot of praying, and I was a dancer and I associate it with choreography. For me, it’s really a gift of the body. When you have 150 people — on Fridays, 1,000 or more — who are doing the same motion at the same time, it’s something generous.” Although Lahlou may involuntarily cause division, the act of prayer he represented in “Salât” is activated five times a day, “in harmony with the whole world.”
By veiling himself entirely, Lahlou references Greek sculpture, but in plaster instead of marble. The multiplication of images in his most recent work, “72 Vierges” (“72 Virgins”) — “a family portrait where I am unmade” — also has a parallel in El Greco, who reproduced the same face several times in his “Assumption of the Virgin.” “Ultimately, all the figures that are reproduced, I have the impression that they are canceled out. It’s one, or nothing,” Lahlou says. “By multiplying, there is a sort of absence.”
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