In the Bible, healing takes place when Jesus touches the sick. They must put before Christ their true situation, so that his healing power can flow on their wounds and be transformed. Jesus is not a divine magician that makes disappear by magic our diseases. Only when we put ourselves in front of our reality, we are aware of the wounds that are in us and consciously present to Christ, only then healing is possible. A healing is put in front of our wounds; the other way is to make peace with ourselves. For medicine would restore the state of being that precedes the onset of the disease. In the field of psychoanalysis the disease is the manifestation of the truth of the subject removed and then not return the body to the stage that precedes the disease but to transform the symptom manifestation of the truth. Main tool of psychotherapy is not the word itself, but the communication of fund that is established in the report. A communication made of emotions, ranging including as something different from the feelings, because emotions are actions. Communication between individuals is based on an important feature of human beings in relationship: if a capacity works actively in a person it has power transitive and transmit to the other that he or she is related. Two individuals who communicate, therefore, should not be seen as separate, but as two people share a single "medium" .Accostato the theme of psychoanalytic healing the poetic theme of negative capability of J. Keats, which refers to the ability of stop in uncertainty and doubt without being impatient to reach the facts and reasons. The meaning of this capacity is not only intended to promote knowledge, but above all the ability to 'transform the unpleasantness'. The poetic making develops the ability to transform the unpleasantness. IV in Duino Elegy RMRilke writes that we live for 'do soul' and the soul do this themselves, this is becoming nascita.Virginia Woolf identifies the time being in the search for the infinite, of the other, of something out of us that active desire. The negative capability, therefore, is creative ability, perception of absence and research.
In the Bible, healing takes place when Jesus touches the sick. They must put before Christ their true situation, so that his healing power can flow on their wounds and be transformed. Jesus is not a divine magician that makes disappear by magic our diseases. Only when we put ourselves in front of our reality, we are aware of the wounds that are in us and consciously present to Christ, only then healing is possible. A healing is put in front of our wounds; the other way is to make peace with ourselves. For medicine would restore the state of being that precedes the onset of the disease. In the field of psychoanalysis the disease is the manifestation of the truth of the subject removed and then not return the body to the stage that precedes the disease but to transform the symptom manifestation of the truth. Main tool of psychotherapy is not the word itself, but the communication of fund that is established in the report. A communication made of emotions, ranging including as something different from the feelings, because emotions are actions. Communication between individuals is based on an important feature of human beings in relationship: if a capacity works actively in a person it has power transitive and transmit to the other that he or she is related. Two individuals who communicate, therefore, should not be seen as separate, but as two people share a single "medium" .Accostato the theme of psychoanalytic healing the poetic theme of negative capability of J. Keats, which refers to the ability of stop in uncertainty and doubt without being impatient to reach the facts and reasons. The meaning of this capacity is not only intended to promote knowledge, but above all the ability to 'transform the unpleasantness'. The poetic making develops the ability to transform the unpleasantness. IV in Duino Elegy RMRilke writes that we live for 'do soul' and the soul do this themselves, this is becoming nascita.Virginia Woolf identifies the time being in the search for the infinite, of the other, of something out of us that active desire. The negative capability, therefore, is creative ability, perception of absence and research.
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